Fiat Rex by Nicholas Roerich
The Adept spends much of His time in projecting streams of influence, and while, so far as has been observed, these are most often on the higher mental level, or on the plane above that, it is probable that they may sometimes at least be etheric currents, and for the manipulation of these the possession of a physical body is undoubtedly an advantage. Again, most of the Masters whom I have seen have a few pupils or assistants who live with or near Them on the physical plane, and a physical body may be necessary for their sake. Of this we may be certain, that if an Adept chooses to take the trouble to maintain such a body, He has a good reason for it; for we know enough of Their methods of working to be fully aware that They always do everything in the best way, and by the means which involve the least expenditure of energy.
For those who wish to know more and to draw nearer, the Path is open. But the man who aspires to approach the Masters can reach Them only by making himself unselfish as They are unselfish, by learning to forget the personal self, and by devoting himself wholly to the service of humanity as They do. In her article on Occultism versus the Occult Arts Madame Blavatsky has expressed this necessity in characteristically vigorous language :
True Occultism or Theosophy is
the great renunciation of self unconditionally and absolutely, in thought as in action. It is altruism, and it throws him who practises it out of the calculations of the ranks of the living altogether. Not for himself but for the world he lives, as soon as he has pledged himself to the work. Much is forgiven during the first years of probation. But no sooner is he accepted than his personality must disappear, and he has to become a mere beneficent force in Nature. . . . It is only when the power of the passions is dead altogether, and when they have been crushed and annihilated in the retort of an unflinching will; when not only all the lusts and longings of the flesh are dead, but also the recognition of the personal self is killed out and the astral has been reduced in consequence to a cipher, that the union with the Higher Self can take place. Then, when the astral reflects only the conquered man-- the still living, but no more the longing, selfish personality-- then the brilliant Augoeides, the divine Self, can vibrate in conscious harmony with both the poles of the human entity-- the man of matter purified, and the ever pure Spiritual Soul-- and stand in the presence of the Master-Self, the Christos of the mystic Gnostic, blended, merged into, and one with It for ever. . . . The aspirant has to choose absolutely between the life of the world and the life of Occultism. It is useless and vain to endeavour to unite the two, for no man can serve two masters and satisfy both.
The point of view of the Masters is so radically different from ours that it is difficult at first for us to grasp it. They have Their private affections just as we have, and assuredly They love some men more than others; but They will never allow such feelings as those to influence Their attitude in the very slightest degree when the work is in question. They will take much trouble over a man if They see in him the seeds of future greatness, if They think that he will prove a good investment for the amount of time and force spent upon him. There is no such possibility as the faintest thought of favouritism in the minds of these Great Ones. They consider simply and solely the work which has to be done, the work of evolution, and the value of the man in relation to it; and if we will fit ourselves to take part in that, our progress will be rapid.
Few people realize the magnitude of this undertaking, and therefore the seriousness of what they are asking when they want to be taken as pupils.
The Adepts are dealing with the entire world in enormous comprehensive sweeps of power; They are influencing millions in their causal bodies or on the buddhic plane, and all the time steadily, though by almost imperceptible degrees, raising the higher bodies of the people on a wholesale scale. And yet the same Master who spends His life in doing that work will sometimes turn aside and pay personal attention to little details connected with one pupil.
Anyone who hears about the Masters and Their teaching, if he has any grasp at all of what it means and involves, must instantly be seized with a most intense desire to understand Them and enter Their service; the more he learns the more does he become filled with the wonder and beauty and glory of God' s plan, and the more anxious does he become to take part in the work. Once he has realized that God has a plan of evolution, he wants to be a fellow-labourer with God, and nothing else can possibly bring satisfaction.
~Excerpts From: "The Masters & The Path", written by Charles W. Leadbeater